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to be the lowest

  • 1 θαλαμία

    θαλαμίᾱ, θαλαμίας
    masc nom /voc /acc dual
    θαλαμίας
    masc voc sg
    θαλαμίᾱ, θαλαμίας
    masc voc sg (attic)
    θαλαμίᾱ, θαλαμίας
    masc gen sg (doric aeolic)
    θαλαμίας
    masc nom sg (epic)
    θαλαμίᾱ, θαλαμίτης
    one of the rowers on the lowest bench: masc nom /voc /acc dual
    θαλαμίτης
    one of the rowers on the lowest bench: masc voc sg
    θαλαμίᾱ, θαλαμίτης
    one of the rowers on the lowest bench: masc voc sg (attic)
    θαλαμίᾱ, θαλαμίτης
    one of the rowers on the lowest bench: masc gen sg (doric aeolic)
    θαλαμίτης
    one of the rowers on the lowest bench: masc nom sg (epic)
    ——————
    θαλαμίαι, θαλαμίας
    masc nom /voc pl
    θαλαμίᾱͅ, θαλαμίας
    masc dat sg (attic doric aeolic)
    θαλαμίαι, θαλαμίτης
    one of the rowers on the lowest bench: masc nom /voc pl
    θαλαμίᾱͅ, θαλαμίτης
    one of the rowers on the lowest bench: masc dat sg (attic doric aeolic)

    Morphologia Graeca > θαλαμία

  • 2 νέατος

    νέᾰτος (A), [dialect] Ep. [full] νείᾰτος, η, ον, poet. [comp] Sup.,
    A uttermost, lowest, Hom. (who uses the νει- form exc. in Il.11.712, 9.153, 295), always of Space, the lowest part of.., ν. ἀνθερεών, κενεών, ὦμος, Il.5.293, 857, 15.341; extreme, outermost,

    ὄρχος Od.7.127

    ;

    ἀστράγαλος Il.14.466

    ;

    ν. πείρατα γαίης 8.478

    ; ὑπαὶ πόδα ν. Ἴδης the lowest slope of Ida, 2.824;

    ἐκ ν. πυθμένος εἰς κορυφήν Sol.13.10

    ; πόδες ν. the feet, Orac. ap.Hdt.7.140;

    νείατον ἰνίον A.R.3.763

    , cf. 2.166: c. gen.,

    ν. ἄλλων Il.6.295

    ; πόλις νεάτη Πύλου on the border of Pylos, 11.712;

    πᾶσαι δ' ἐγγὺς ἁλὸς νέαται Πύλου ἠμαθόεντος 9.153

    , 295 (wrongly expld. ap.Sch. as [ per.] 3pl. [tense] pres. ind. (like κέαται ) of ναίω, to be situated):— rare in Prose,

    τὰς νεάτας πλευράς Hp.Int.27

    , and cf. νεάτη; [var] contr. [full] νῆτος· ἔσχατος, Hsch.; Arc. [full] νήατος Schwyzer 664.10 (Orchom. Arc., iv B.C.). (The orig. form may be νήατος; with νείατος, νέατος, cf. εἵαται, ἕαται (v. ἧμαι), εἵως, ἕως, etc.; cf. νήϊστος, νείαιρα, νειόθεν, νειόθι.)
    ------------------------------------
    νέᾰτος (B), η, ον, poet. (post-Hom.) [comp] Sup. of νέος,
    A latest, last,

    ν. γέννημα S.Ant. 627

     (anap.); τὰν ν. ὁδὸν στείχουσαν, ν. δὲ φέγγος λεύσσουσαν ib. 807 (lyr.); τίς ἄρα νέατος.. λήξει; i.e. ὥστε νέατος γενέσθαι, Id.Aj. 1185 (lyr.): neut. νέατον as Adv., for the last time, E.Tr. 201 (lyr.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νέατος

  • 3 θάλαμος

    Grammatical information: m.
    Meaning: `inside room at the back of a house' (as opposed to μέγαρον, δῶμα), as room for women and sleepingroom, also as room for provisions (Il.; on the meaning Wace JournofHellStud. 71, 203ff.), in mariners' language `the lowest deck of a ship' (Timae., Poll.).
    Compounds: As 1. member e. g. in θαλαμη-πόλος f., late m. `lady's-maid, -servant; eunuch' (Od.; - η- rhythmically conditioned, Schwyzer 438f.). - θαλάμη f. `lair, den, cavity of the body' (ε 432, E., Hp., Arist.), as nautical term = θάλαμος (Luc.): on θάλαμος θάλαμος - μη Porzig Satzinhalte 284.
    Derivatives: θαλαμιά `rowers shutter on the lowest deck of the ship' (Hdt. 5, 33), also `the oar at this deck' (Ar. Ach. 533, inscr.); cf. Scheller Oxytonierung 129, on the meaning Morrison Class. Quart. 41, 125ff.; with θαλαμίας m. `the rower in the θάλαμος or in the θαλαμιά' (Th. 4, 32, App., Them.), with this meaning also θαλάμᾱξ (Ar. Ra. 1074; Schwyzer 497, Chantraine Formation 381) and θαλαμίτης (sch. ad loc.). From θάλαμος still the rare θαλαμήϊος (Hes. Op. 807, A. R.), θαλαμαῖος (Ph.), θαλαμίς (An. Ox.) and the denominative θαλαμεύομαι, - εύω `being brought into the θάλαμος, take as wife' (Ph., Hld. u. a.) with θαλαμεύτρια = νυμφεύτρια (Poll.); θαλάμευμα = θάλαμος E. Ba. 120 (lyr.), cf. Chantraine Formation 185; θαλαμευτός (Tim. Pers. 245).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: reminds of θόλος (s. v.), further unknown; Pre-Greek origin is quite possible. Acc. to E. Maaß RhM 77, 1ff. also to θάλος, θαλλός; well-founded doubts in Wahrmann Glotta 19, 213. Pelasgian etymology in v. Windekens Le Pélasgique 88f.; diff. Haas Jb. f. kleinas. Forsch. 3, 129ff. - [Not to ὀφθαλμός, s. v.]- The structure of the word (CαC-αC-) is typically Pre-Greek; it can be cognate with θόλος (Fur. 342).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θάλαμος

  • 4 νειός

    Grammatical information: f.
    Meaning: `fallow field' (Hom., Hes., Call., Arist., Thphr.); on the meaning below.
    Other forms: also νεός (X., Amorgos IVa), νειά (Amorgos IVa), νεά or νέα (Thphr., Att. inscr.).
    Derivatives: Besides, in meaning quite deviating, the adv. νει-όθεν `from below (K 10, hell. poet.), νει-όθε `id.' (poet. inscr. IIIp, Luc.), νει-όθι `below' (Φ 317, Hes. Th. 567, hell. poet.). -- Sup. νείατος (ep.), νέατος, Arc. νήατος, H. νῆτος `most below, utmost' (Il.), after ἔσχατος, πύματος, cf. μέσος: μέσατος; f. νεάτη (Cratin., Pl.), contr. νήτη (Arist., Ptol.), sc. χορδή `the lowest string' (with the highest tone); νειότατον κατώτατον H.; also νήϊστος in νήϊστα ἔσχατα, κατώτατα H., prob also in Νήϊσται (Boeot. -ϊτται) πύλαι in Thebes (A. Th. 460, E. Ph. 1104). -- Fem. νείαιρα ( νέαιρα Simon.) `the lowest', as subst. (sc. γαστήρ) `belly, abdomen' (Il., Hp., hell.), cf. γέραιρα a.o. (Chantraine Form. 104, 234; cf. also Benveniste Origines 112); contr. νεῖρα (A. Ag. 1479, E. Rh. 794 [readings not quite certain], H.), here m. νειρός (Lyc., H.) with f. νειρη κοίλη κοιλία ἐσχάτη H. (Schwyzer 475). Cf. on the whole Schwyzer 503. -- Denomin. νεάω `plough a fallow land' (Hes. Op. 462, com., Thphr.), early connected with νέος `new', if not even derived from it, cf. on νέος; νεατός m. `working of fallow land' (X. Oik. 7, 20; like ἀλοατός), νέασις f. `id.' (Thphr.) with νεάσιμος (Gloss.; Arbenz 87).
    Origin: IE [Indo-European] [312] * ni- `(be)low'
    Etymology: If νειόθεν, νείατος, νείαιρα are at all cognate with νειός, νειός (sc. γῆ, χώρα), it must have meant prop. *'lying low, lowlying plain'; the meaning `fallow land', which is also possible for Homer, but not compulsory (rather `field, plain' ?), could rest on the early connection with νέος `new'; cf. Lat. novalis, -e `fallow land'. -- Except for the ending νειός \< *νειϜός can be identical with a Slavic word fur `field', e.g. OCS njiva (with dark nj-), Russ. níva f., IE *neiu̯ó-s (Slav. -ā secondary); Fick BB 1, 335f., Schulze KZ 27, 603f. (= Kl. Schr. 373f.). If we separate a formantic u̯o-element, we can connect the IE adv. *ni `low' in Skt. ní etc.; here a.o. OHG ni-dar `to below', OE neowol `slanting' from * ni-wol (cf. νει-Ϝό-ς). The writing νη- in νήϊστος, νήατος is not convincingly explained. As old lengthened grade, esp. in a superlative, is very improbable, the η must be secondary. Hypotheses in Seiler Steigerungsformen 110ff., esp. on Νήϊται πύλαι; s. also WP. 2, 335 (= Pok. 313: η = closed ē from ει before palat. vowel?). On the Slav. words s. also Vasmer s. níva, with other explanations. -- Cf. also νέατος s. νέος.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νειός

  • 5 θαλαμίαι

    θαλαμίας
    masc nom /voc pl
    θαλαμίᾱͅ, θαλαμίας
    masc dat sg (attic doric aeolic)
    θαλαμίτης
    one of the rowers on the lowest bench: masc nom /voc pl
    θαλαμίᾱͅ, θαλαμίτης
    one of the rowers on the lowest bench: masc dat sg (attic doric aeolic)

    Morphologia Graeca > θαλαμίαι

  • 6 θαλαμίας

    θαλαμίᾱς, θαλαμίας
    masc acc pl
    θαλαμίᾱς, θαλαμίας
    masc nom sg (attic epic doric aeolic)
    θαλαμίᾱς, θαλαμίτης
    one of the rowers on the lowest bench: masc acc pl
    θαλαμίᾱς, θαλαμίτης
    one of the rowers on the lowest bench: masc nom sg (attic epic doric aeolic)

    Morphologia Graeca > θαλαμίας

  • 7 νεάτα

    νεάτᾱ, νέατος
    uttermost: fem nom /voc /acc dual
    νεάτᾱ, νέατος
    uttermost: fem nom /voc sg (doric aeolic)
    νεάτᾱ, νεάτη
    the lowest of the three strings: fem nom /voc /acc dual
    νεάτᾱ, νεάτη
    the lowest of the three strings: fem nom /voc sg (doric aeolic)

    Morphologia Graeca > νεάτα

  • 8 νεάται

    νεάτᾱͅ, νέατος
    uttermost: fem dat sg (doric aeolic)
    νεάτη
    the lowest of the three strings: fem nom /voc pl
    νεάτᾱͅ, νεάτη
    the lowest of the three strings: fem dat sg (doric aeolic)

    Morphologia Graeca > νεάται

  • 9 νεάτας

    νεάτᾱς, νέατος
    uttermost: fem acc pl
    νεάτᾱς, νέατος
    uttermost: fem gen sg (doric aeolic)
    νεάτᾱς, νεάτη
    the lowest of the three strings: fem acc pl
    νεάτᾱς, νεάτη
    the lowest of the three strings: fem gen sg (doric aeolic)

    Morphologia Graeca > νεάτας

  • 10 νεάτη

    νέατος
    uttermost: fem nom /voc sg (attic epic ionic)
    νεάτη
    the lowest of the three strings: fem nom /voc sg (attic epic ionic)
    ——————
    νέατος
    uttermost: fem dat sg (attic epic ionic)
    νεάτη
    the lowest of the three strings: fem dat sg (attic epic ionic)

    Morphologia Graeca > νεάτη

  • 11 νήτας

    νήτᾱς, νήτη
    the lowest of the three strings: fem acc pl
    νήτᾱς, νήτη
    the lowest of the three strings: fem gen sg (doric aeolic)

    Morphologia Graeca > νήτας

  • 12 νήτη

    νήτη
    the lowest of the three strings: fem nom /voc sg (attic epic ionic)
    ——————
    νήτη
    the lowest of the three strings: fem dat sg (attic epic ionic)

    Morphologia Graeca > νήτη

  • 13 κατώτατος

    -η,-ον + A 0-0-0-6-1=7 Ps 62(63),10; 85(86),13; 87(88),7; 138 (139),15; Lam 3,55
    sup. of κάτω; lowest Ps 85(86),13; τὰ κατώτατα the lowest parts Neh 4,7(13)

    Lust (λαγνεία) > κατώτατος

  • 14 εἰς

    εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.
    ① extension involving a goal or place, into, in, toward, to
    ⓐ into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.
    α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.—In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.
    β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).
    γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.
    δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.2 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.
    ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).
    ⓑ of direction toward something without ref. to bodily motion.
    α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.
    β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.
    γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.
    ② extension in time, to, until, on
    ⓐ w. indication of specific time
    α. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.
    β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.
    γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.
    ⓑ to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).
    ③ marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).
    ④ marker of goals involving affective/abstract/suitability aspects, into, to
    ⓐ of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.
    ⓑ of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.
    ⓒ of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).
    α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.
    β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).
    ⓓ w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.
    ⓔ w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.
    ⓕ to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.
    ⓖ As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).
    ⑤ marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.
    ⑥ marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).
    ⑦ distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, n62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).
    ⑧ The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:
    ⓐ predicate nom.
    α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.
    β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.
    γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.
    ⓑ predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.2 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.
    ⑨ marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.
    ⑩ Other uses of εἰς
    ⓐ at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.
    ⓑ for βαπτίζω εἰς s. βαπτίζω 2c.
    ⓒ μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.
    ⓓ in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰς

  • 15 θάλαμος

    θάλᾰμος [θᾰ], ὁ,
    A an inner room or chamber, surrounded by other buildings: freq. in Hom.,
    1 generally, women's apartment, inner part of the house, like μυχός, Il.3.142, 174, Od.4.121, etc.: in pl., Il.18.492; ἐκ τῶν ἀνδρεώνων.. ἐς τοὺς θ. Hdt.1.34.
    a bedroom, esp. of the lady of the house, Il.3.423, al., Hdt.1.12, 3.78, Plu.Alc.23; esp. bride-chamber, Il.11.227, Pi.P.2.33 (pl.), S.Tr. 913, E.Hipp. 540 (lyr., pl.); also, bedroom of an unmarried son, Od.1.425, 19.48.
    b store-room, esp. for valuables, Il.24.191, Od.21.8, X.Oec.9.3, etc.;

    ὄλβου διοίγων θάλαμον E.Fr.285.8

    .
    c generally, chamber, room, Od.23.192, POxy. 1144.2 (i/ii A.D.).
    3 house, mansion (not in Hom.), Pi.O.5.13 (pl.), 6.1; βασιλικοὶ θ. E. Ion 486 (lyr.).
    II metaph., ὁ παγκοίτας θ., of the grave, S.Ant. 804 (anap.); τυμβήρης θ., of the prison of Danae, ib. 947 (lyr.); θάλαμοι ὑπὸ γῆς the realms below, A.Pers. 624;

    γᾶς θάλαμοι E.HF 807

     (lyr.);

    θ. Περσεφονείας Id.Supp. 1022

     (lyr.); θ. Ἀμφιτρίτας, of the sea, S.OT 195 (lyr.);

    πολυδένδρεσσιν Ὀλύμπου θαλάμοις E.Ba. 561

     (lyr., θαλάμαις cj. Barnes); ἀρνῶν θ. folds or pens, Id.Cyc. 57 (lyr.).
    III the lowest, darkest part of the ship, the hold, Timae. 114, Poll.1.87; cf.

    θαλάμη 11

    .
    IV used of certain mystic shrines or chapels, sacred to Apis, Ael.NA11.10, cf. Plin.HN8.185; the innermost shrine, Luc.Syr.D.31.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θάλαμος

  • 16 κάτω

    κάτω, Adv., ([etym.] κατά):
    I with Verbs implying Motion, downwards,

    ἐπισκύνιον κ. ἕλκεται Il.17.136

    ;

    κ. ὁρόων Od.23.91

    ;

    κατὰ τείχεος κ. ῥίπτειν Hdt.8.53

    ;

    κατώρυξέν με κατὰ τῆς γῆς κ. Ar.Pl. 238

    ;

    χώρει κ. A.Pr.74

    ;

    κ. δάκρυ' εἰβομένη S.Ant. 527

     (anap.), cf. E.Fr. 384; esp. of the nether world, A.Pers. 839, S.Ant. 197, etc.; κ. βλέπειν, φέρεσθαι, Pl.R. 500b, 584e; κ. διεχώρει αὐτοῖς they suffered from diarrhoea, X.An.4.8.20, cf. Hp.Epid.5.20; φάρμακον πῖσαι κ. give a purgative, Id.Aff.32, cf. 15; κ. βοηθεῖν go down to help, D.32.5; for ἄνω καὶ κάτω, ἄνω κάτω, etc., v. ἄνω (B) A. 11.2.
    2 downwards, in a chain of causes,

    ἐπὶ τὸ κ. ἰέναι Arist.Metaph. 994a19

    .
    3 c. gen., down from,

    πετρῶν ὦσαι κ. E.Cyc. 448

    .
    II with Verbs implying Rest (so more freq. in Prose), beneath, below, opp. ἄνω, Hes.Th. 301, etc.:

    ὁ τόπος ὁ κ. καλούμενος Pl.Phd. 112c

    .
    b in the world below, S.Aj. 660, OC 1563 (lyr.), etc.; οἱ κ. the dead, Id.Aj. 865, Ant.75, etc.;

    οἱ κ. θεοί Id.El. 292

    , cf. E.Alc. 851.
    c geographically below, southward, Hdt., v. ἄνω (B) A. 11.1e; also κ. οἰκεῖν to dwell on the coast, Th.1.7; οἱ κ., opp. οἱ τὴν μεσόγειαν κατῳκημένοι, ib. 120; ἡ. κ. Γαλατία lower Galatia, Plu Aem.9, etc.;

    βασιλεὺς τῶν τε ἄνω καὶ τῶν κ. χωρῶν OGI90.3

     (Rosetta, ii B.C.).
    d in the race-course, τὰ κ. the starting-place, opp. τὰ ἄνω (the goal), Pl.R. 613b.
    e τὰ κ. τῶν μελῶν the lower limbs of the body, Id.Lg. 794d; ἡ κ. κοιλία, opp. ἡ ἄνω, Arist.Mete. 360b24.PA 676a5; περὶ τὰ κ. χωρεῖν miscarry, fail, Luc. Ind.1.
    f of Time, afterwards, later, Ael.VH5.13;

    οἱ κ. χρόνοι Plu. Cor.25

    ; οἱ κ., opp. οἱ πάλαι, Luc.Hipp.1; τοῦ χρόνου κ. later in time, Ael.VH3.17, NA2.18; Δαρεῖος ὁ κ. ib.6.48; cf. ἄνω (B) A.11.1i.
    g in Logic, τὰ κ. the lower members in a descending series of genera and species, Arist.AP0.97a31, Metaph. 992a18.
    III c. gen., under, below, κ. χθονός, γῆς, A.Eu. 1023, S.OT 968, etc.
    IV [comp] Comp. κατωτέρω lower, downwards, Ar.Ra.70, Alex.173.2: c. gen., lower than, below, Hdt.8.132.
    2 [comp] Sup. κατωτάτω at the lowest part,

    τὰ κ. Id.2.125

     (but in signf. 11.g, Phld.Sign.29).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κάτω

  • 17 ἔνερθε(ν)

    ἔνερθε(ν)
    Grammatical information: adv., prep.
    Meaning: `(from) below, below'.
    Other forms: also νέρθε(ν) (Hom.), ἔνερθα (Dor. Lesb.)
    Compounds: Also ὑπ-, ἐπ-ένερθε(ν). See Lejeune Les adv. en - θεν, esp. 341ff.
    Derivatives: Compare ἔνεροι `those below, those below the earth', of the dead and the gods below the earth (Hom.), ἐνέρτερος, νέρτερος `below (the earth)' (Hom.), sup. ἐνέρτατος `the lowest' (Emp.).
    Origin: IE [Indo-European] [765] * ner-(ter-o-) `the one below'
    Etymology: Cf. the opposites ὕπερ-θε(ν), ὑπέρ-τερος, - τατος, to ὑπέρ; also ὕπερον, ὑπέρα (s. vv.). - A good formal agreement to νέρτερος gives Italic in Umbr. nertru `sinistro', Osc. nertra-k `a sinistra'. One compares further Germanic words for `north', e. g. OWNo. norđr n., which requires zero grade: PGm. *núrÞra-, IE *nr̥tro-. Basic meaning: `region where the sun is below', or `left side of someone who prays when turning to the east'. Another formation in Arm. ner-k`-in `the one below' (cf. i nerk`oy, i nerk` ust `(from) below'). Diff. again is Skt. naraka- `hell' (Wackernagel-Debrunner Ai. Gramm. II: 2, 150). Without consonantal suffix Toch. B ñor `below'; also A ñare, B nray, nrey `world below, hell' rather LW [loanword] from Skt.. niraya- `id.'; cf. Duchesne-Guillemin BSL 41, 180. - As Armenian has no e-, this may be a Greek innovation. (Improbable Bezzenberger BB 27, 174, Güntert IF 27, 49 and Sonne KZ 14, 11: ἔν ἔρᾳι = in the earth). - Further to Lith. neriù, ner̃ti `dive in, slip in' etc. (s. δενδρύω)? S. also νειρός. - The e- may be compared with that of ἐκεῖ?
    Page in Frisk: 1,514-515

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔνερθε(ν)

  • 18 ἐλάχιστος

    ἐλάχιστος, ίστη, ον (ἐλαχύς ‘small, little’; since Hom. Hymns, Merc. 573 and Hdt.; ins, pap, LXX; Test12Patr; JosAs 1:13 codd. AHPal. 364 for χεῖρον; ApcMos 16; Just., Ath.) used as superl. of μικρός. From it a vernac. comp. ἐλαχιστότερος is formed (B-D-F §61, 2; W-S. §11, 4; Mlt. 236; M-M. s.v. ἐλαχιστότερος).
    ① pert. to being the lowest in status, least. In our lit. only rarely as a true superl. (Jos., Bell. 6, 198) smallest, least (PTebt 24, 67 [117 B.C.]; Josh 6:26) ὁ ἐ. τῶν ἀποστόλων the least of the apostles 1 Cor 15:9. Otherwise elative (s. B-D-F §60, 2; Mlt. 236) in this mng. and the succeeding ones, οὐδαμῶς ἐ. εἶ ἐν τ. ἡγεμόσιν Ἰούδα you are by no means least among the leaders of Judah Mt 2:6. Of pers. unimportant (SIG 888, 58; PsSol 2:26; TestJos 17:8) Mt 5:19b; 25:40, 45 (WBrandt, D. geringsten Brüder: Jahrb. d. Theol. Schule Bethel 8, ’37, 1ff; on the disguised beggar theme cp. Od. 14, 55ff and s. Od. 17, 485–87 [Old Testament, cp. 3 Km 17:8ff]; s. DFlückiger-Guggenheim, Göttliche Gäste ’84 [Gk. Mythology]; ABurnett, ClPh 65, ’70, 124–25 [lit]); comp. w. same sense as the superlative ἐμοὶ τῷ ἐλαχιστοτέρῳ to me, the very least Eph 3:8.
    ② pert. to being relatively the smallest in a specific class or group, very small/short (TestJud 15:6; Jos., Bell. 6, 330 ἐ. μέρος) ἐ. πηδάλιον very small rudder Js 3:4; ἐ. κοκκάριον a very small grain Hm 11:20, cp. 21; of animals the smallest 1 Cl 20:10.—Neut. as adv. in this sense (Polyaenus 8, 7, 2) ἐ. βασανίζεσθαι be tortured (punished) a very short time Hs 6, 4, 2 (restored fr. Lat. texts)=for too short a time. W. ref. to number very few (Diod S 1, 71, 3 ἐλάχιστα ἀγνοήματα=fewest mistakes [in contrast to many failures of others]) Hs 8, 5, 4 people; 9, 8, 7 stones. τὸ ἐ. ἀψίνθιον very little wormwood Hm 5, 1, 5. ἐ. τῶν ῥάβδων a very small section (w. ref. to being partially verdant or dry) of the sticks Hs 8, 1, 14f; 8, 5, 5f; 8, 10, 1 and 3.
    ③ pert. to being considered of very little importance, insignificant, trivial (also elative). Of commandments (relatively) insignificant Mt 5:19a (FDibelius, ZNW 11, 1910, 188–90; GDalman, Jesus 1929, 62–65 [tr. PLevertoff]). Of parts of the body 1 Cl 37:5. κριτήρια ἐ. trivial cases 1 Cor 6:2. ἐλάχιστον a very little thing Lk 12:26; (opp. τὸ πολύ) 16:10; 19:17; 2 Cl 8:5 (on ἐν ἐ. cp. Mitt-Wilck. II/2, 372 V, 23f). ἐμοὶ εἰς ἐ. ἐστιν 1 Cor 4:3 (s. εἰμί 2cβ). Adv. ἐλάχιστον ἐξαμαρτεῖν sin a little Hs 8, 10, 1.—DELG s.v. ἐλαχύς. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐλάχιστος

  • 19 πρυμνός

    πρυμν-ός, ή, όν, [dialect] Ep.Adj.
    A hindmost, undermost, end-most, π. βραχίων the end of the arm (where it joins the shoulder), Il.13.532, 16.323; π. γλῶσσα, κέρα, σκέλος, ὦμος, the end of the [limb] next the body, 5.292, 13.705, 16.314, Od.17.504; ὕλην π. ἐκτάμνειν cut off at the root, Il.12.149; δόρυ π. the lowest part of a spear-head (where it joins the shaft), 17.618; [λᾶας] πρυμνὸς παχύς broad at base, opp. ὕπερθεν ὀξύς, 12.446; πέτραι τε [πρ] υμναί broad-based rocks, prob. in E.Antiop.p.21 A.: [comp] Sup.

    πρυμνότατος Od.17.463

    ; cf. πρύμνα, πρυμνόν; Hsch. has πρυμνός· κάτωθεν βαρύς, ἢ πλοῦτος.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρυμνός

  • 20 πυθμήν

    πυθμήν, - ένος
    Grammatical information: m.
    Meaning: `bottom of a vessel, the sea etc., ground, base, underlay, foot, e.g. of a cup, plant, i.e. root-end, stick, stem' (ep. Il., hell. a. late prose), `the lowest number (base) of an arithmetic series' (Pl. a.o.).
    Compounds: Tately as 2. member e.g. ἀ-πύθμεν-ος `bottomless, footless' (Thphr.; Sommer Nominalkomp. 99); besides (gramm.) withou them. vowel ἀ-πύθμην `id.' (Theognost.) a.o.
    Derivatives: Dimin. πυθμέν-ιον n. (pap.), - ικός `belonging to the base', - έω `to form a base' (late).
    Origin: IE [Indo-European] [174] * bhudh-m(e)n- `bottom'
    Etymology: Formation like λιμήν, ποιμήν (Schwyzer 522, Chantraine Form. 174; not productive). Except for the suffix πυθ-μήν agrees with Skt. budh-ná- m. `bottom, ground, foot, root', IE * bhudh-. Also morphologically these words can be brought together, if one derived budh-na- from * bhudh-mn-o- (the m was soon lost). In Germ. * bhudh- became PGm. * bud- (seen in OE bodan, MLG bōdem(e) etc.); then, after mn \> n, * bud-n- became * butt- \> bot(t)- according to Kluge's law (seen in OE botem \> Engl. bottom), ONord. botn); we also find evidence for PGm. * buÞ- (OHG bodam, OS bothme, ME bothme) which is as yet unexplained; see now G. Kroonen, ABäG 61(2006)xxx-xxx. Further removed is Lat. fundus `bottom etc.', with which MIr. bond, bonn `sole, basis' can be identical (IE * bhund(h)o-). The inner nasal is prob. connected with the nasalsuffix in * bhudh-no- and can be due to old metathesis, as corresponding forms appear also on Indo-Iran. territory, e.g. Av. bū̆na m. `ground, bottom' (from * bundna-?), Prākr. bundha- m. `bottom of a vase'; s. Mayrhofer s. budhnáḥ w. lit.; cf. also πύνδαξ (s.v.). -- Hypotheses in Bq and Ernout-Meillet s. fundus (after Vendryes MSL 18, 305 ff.); further rich lit. in W.-Hofmann s. fundus (WP. 2, 190, Pok. 174). On the meaning in gen. Kretschmer Glotta 22, 115ff. (against Porzig WuS 15, 112 f.); for Greek esp. Furumark Eranos 44, 45 ff. Though some details remain difficult, the reconstruction can hardly be doubted.
    Page in Frisk: 2,620-621

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πυθμήν

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